December 2014


I have very vivid memories of visiting Auckland Castle as a sixth form student beginning to wonder about my vocation to the ordained ministry in the Church of England. At a young people’s gathering in the Throne room of this imposing building I remember the Bishop of Durham, John Habgood, addressing us in a simple and direct way and asking us to consider how best we could use our lives for God. In retrospect this may well have been a significant turning point for my life decisions. In a recent visit to the north-east my sister very kindly drove me over to Bishop Auckland to see the Castle.

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Auckland Castle is one of the UK’s most important historical buildings. Since the days of the Norman Conquest in the 11th Century, Auckland Castle has been a seat of power. For almost 900 years, it has been the palace of the Prince Bishops of Durham and although the site where Auckland Castle now stands has seen numerous changes, few will have been as far reaching and visionary as those which are set to take place in the 21st Century.

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In recent times church commissioners came into some controversial conflict  following a decision to move Bishop out of the Castle into  a more manageable house. This plan included  the selling of  thirteen paintings by Spanish master Francisco de Zurbaran.  They were rescued by the philanthropist Jonathan Ruffer  who has established the  Auckland Charitable Trust  in 2012 with the aim of restoring the Castle, its art collection, the Deer Park and gardens to their former glory, ensuring they remain open to the public for generations to come. The Trust’s ambitions are high – and if we are to achieve them we will need to raise well over £10m to fund the restoration and redevelopment of the site.

I was very glad to visit  be Castle  and share with you some of my photographs  which give  you a flavour  of  this extraordinary building.

Here are some pictures of the Chapel;

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This is the largest private chapel in Europe. It started life in the 12th Century as a Banqueting Hall, complete with buttery, wine cellar and minstrel gallery. The Castle’s original chapel, which stood from the 13th to 17th century, was demolished following the Civil War (1642-51) when the Prince Bishops lost their power, however by the end of the 1650s, the Restoration changed the political landscape again. Bishop John Cosin arrived in 1660 and set about rebuilding and renovating large parts of the Castle site.

One of his first tasks was to convert the Banqueting Hall into what you now see as the Chapel. It was consecrated on St. Peter’s Day, 1665.

In 1828 Bishop Van Mildert raised the side aisles. In the 19th century Bishop Lightfoot added stained glass windows and a reredos of carved oak sitting on a Frosterley marble plinth.

The heraldic shields and the six angels, which rest upon the supports of the roof of the old Banqueting Hall, were added by Bishop Lightfoot the 1880s. He also added tined glass into the windows; however some of the Chapel windows date back to Medieval times when Bishop Bek was at Auckland Castle.

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It was the  Throne room that  brought  back  very vivid memories for  me – and thinking back  visit must have been  in 1978 ! This imposing room is a sign of the power of the Prince Bishops. As you enter, you are faced by the Bishop’s Throne. The Throne is very clearly a chair of state; wide, heavy and ornately carved.

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Behind the Throne there is an ornate plaster screen depicting the arms of the Diocese supported by a crook and a sword, and surmounted by a bishop’s mitre rising from a coronet. This signifies the status of the northern Bishopric as though it should be worn by a king or queen. The use of a sword also shows that the Prince Bishop had power which extended beyond the Church to securing and administering the secular law.

Around the walls of the room hang portraits of some of the successive bishops. The two portraits by Sir Thomas Lawrence of Bishops Barrington and Van Mildert are impressive, as is the portrait of Bishop Westcott painted by George Richmond. There are also portraits of some of the more recent Bishops, Michael Ramsey, David Jenkins and Michael Turnbull.

 And finally various pictures  including the Zurbaran  in the dining room  and the Spanish room.

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This is a fantastic projects  and well worth visit  and indeed a detour   if you’re  in the area.

 

 

 

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St George’s Chapel Windsor Castle

Christmas Eve Communion 2014: The Christmas Truce

This evening I want to remind you of something very remarkable that happened exactly 100 years ago to this day. The world was at five months into an armed conflict that ended the lives of fifteen million people. On the western front German, British, and French were dug into trenches. It was cold and wet. The conflict was slow and bloody. Unexpected and spontaneous German troops held small fir trees up out of the trenches with signs, “Merry Christmas.” A shout came out of the damp and freezing soil. “You no shoot, we no shoot.” The slowly thousands of troops streamed across no-man’s land that was strewn with rotting corpses. Weapons were laid aside. The soldiers shook hands. Names and faces were acknowledged. They sang Christmas carols, exchanged photographs of loved ones back home, exchanged presents, shared rations, and played football. Soldiers embraced men they had been trying to kill a few short hours before. Some soldiers used this short-lived ceasefire for a more sombre task: the retrieval of the bodies of fellow men that had fallen within the no-man’s land between the lines. Peace for a few hours.

Captain Chater (serving with the 2nd Battalion Gordon Highlanders) describes the scene in this note to his mother:

“I think I have seen today one of the most extraordinary sights that anyone has ever seen. I was peeping over the parapet when I saw a German, waving his arms, and presently two of them got out of their trench and came towards ours. We were just going to fire on them when we saw they had no rifles, so one of our men went to meet them and in about two minutes the ground between the two lines of trenches was swarming with men and officers of both sides, shaking hands and wishing each other a happy Christmas.“

For a few hours there was peace. The story of the Christmas truce.

The Church through this Eucharist speaks to us of the peace and light and hope that we find in Christ. The birth of Christ – has changed our world forever. We are called by Him to live in Peace and Love and to share those gifts with others. We live we with imperfection. There may be few of us here tonight that would not want the world to be a little different, better, fairer, more loving and more peaceful. It was the Christmas story that brought these soldiers together. The story offers us a glimpse of the world as we wish it could be – that meanness, conflict, retribution and discord need not be the final words. Christmas and its love in demonstrated by those soldiers is like hearing that our deepest wishes really are true: against all odds the world can be different. This is God’s gift: we are asked to respond for the sake of an enduring humanity where all flourish.

We shall now hear a verse of Silent Night that was sung by Germans and English across the divide. As we listen in the light of this story let us pray for peace in our troubled world. And in this hope we pray too that you and I may be peace bearers and peace makers this evening and every possible beating hour of our lives.

Canon James Woodward

 

 

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And because of His visitation, we may no
longer desire God as if He were lacking: our
redemption is no longer a question of pursuit
but of surrender to Him who is always and
everywhere present. Therefore at every moment
we pray that, following Him, we may depart from
our anxiety into His peace.

W H Auden

 

Christmas Truce 1914, as seen by the Illustrated London News.

The Christmas Truce

One hundred years ago the world was at war – it was a conflict that changed the world for ever and at this anniversary we have been remembering its impact upon the families and communities in our country. In particular we remember with sorrow our human capacity for conflict injustice and destruction.

This evening our Carols and readings speak of the peace and light and hope that we find in Christ. The birth of Christ – has changed our world forever and continues to inspire acts of love; a desire to change the world and to see God’s peace reign over us. Let us remind ourselves of what happened all those years ago between two armies at war.

Late on Christmas Eve 1914, men of the British Army heard Germans troops in the trenches opposite singing carols and patriotic songs. They saw lanterns and small fir trees along their trenches. Messages began to be shouted between the trenches. The following day a truce was called. Weapons were put aside and British and German soldiers met in no man’s land. They shook hands, exchanged gifts, and took photographs. Some played impromptu games of football.

For a few hours there was peace. Enemies became friends and Christmas was celebrated.

One soldier described the scene in these words: ‘that Christmas Eve was a beautiful night and a sharp frost set in. It was indeed an ideal Christmas, and the spirit of peace and goodwill was very striking in comparison with the hatred and death-dealing of the past few months. One appreciated in a new light the meaning of Christianity, for it certainly was marvellous that such a change in the attitude of the opposing armies could be wrought by an Event which happened night on 2000 years ago.’

War ended for one day – a Christmas truce. A Christmas sharing across the barriers of war. Hope for humanity as people are brought together. Peace on earth: Goodwill to all people. And the Christmas story was its inspiration – In the words of the carol we shall now hear: (from the last verse of silent Night)

Radiant beams from Thy holy face With the dawn of redeeming grace Jesus, Lord, at Thy birth

 

 

written for our Carol Service

see also

 

 

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O come, O come, thou calling child:

the creatures, those both tame and wild,

the weak and pow’rful, coax along

and change their trembling into song.

Rejoice! Rejoice! The vuln’rable

shall make us all insep’rable

 

 

Jim Cotter

Expectant : Verses for Advent

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O Come, O come, thou shaft of fire,

to lead us on through dark and mire;

through desert bare thou moving cloud

protect and guide, fulfil what’s vowed.

Rejoice! rejoice! Our God afresh

the covenant shall soon enflesh

 

Expectant : Words for Advent Jim Cotter

It has been a great pleasure to offer a Forward to this stimulating contribution the literature on old age by the delightful William Cutting

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Foreword – (Face the Future. Book 2. Challenges, Joy and Faith for Seniors)

 

Like many of you reading this book I am thankful for my satellite navigation system.  It is one of those advances in technology that has helped us all to move with confidence to our desired destinations.

 

However I regret the loss of maps and have happy memories of holidays in Europe with friends where a map was shared between us. We often turned it around and looked at it from different angles until someone discovered where we were going! On our journey it can be interesting, demanding and sometimes even fun getting lost.  Perhaps we are constantly in the process of finding and re-finding our sense of direction.

 

If this is true for a geographical journey perhaps it is also an analogy we can apply to other aspects of our life journey.  We shall need some kind of direction, a map, company and sources of information, wisdom and challenge.

 

I reflected on this journey analogy in my experience of working alongside a vast range of individuals and groups considering and reflecting upon the nature of age. Many fear the possibility of indignity and loss in old age. We wonder what we may become. We might reflect on the relationship between our younger and older selves. On our journey ageing offers us an opportunity – of becoming more fully ourselves:  more, and not less, individual.  Ageing, at each stage of life, can be actively enriching.

 

In order for this to happen we need to consider the nature of age and what shape age might take in us.  We might think of ourselves like wine connoisseurs laying down bottles that will improve with age; fostering in ourselves spiritual qualities that deepen and enrich over the years.  Perhaps those who age best are those who travel lightest, who can let go of some thought patterns which might have been helpful at one stage of life but need discarding when they are ill-suited to another.  A certain suppleness of spirit is needed.  A certain sense of zestfulness and adventure is also required if we are to face the ageism present in others and ourselves.  Those who study the process of growing old have puzzled over this unique feature of ageism:  that it is a prejudice against one’s future self.  It is fuelled by our inability to look at the map, ask others and embark upon the adventure of older age.

 

In all of this William Cutting proves himself a trusted companion on the journey.  This book is the second in a four part series addressing a range of topics – most specifically here the challenges, joy and faith for seniors.  It builds upon the inspiration of book one that shows us how older people can inspire and offer us wisdom.  It is honest about the difficulties and the vulnerabilities of getting older but has a tremendous sense of adventure, engagement and transformation.

 

I commend it most warmly as a trusted map from a wise man. I wish you a happy journey through its pages!

 

The Reverend Canon Dr James Woodward

6 The Cloisters, Windsor Castle, Berkshire SL4 1NJ

Canon of St Georges Windsor, author and teacher (“Valuing Age: Pastoral Ministry with Older People” SPCK 2008); www.jameswoodward.info

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